20190413

Aporkalypse Now



Saigon....shit.  
I knew I shoulda taken that left turn at Albuquerque.




Well, you see, Wabbit, in dis waw, things get 
vewy, vewy confused out dair. 





Ah say, ah say, I sure do love 
the smell of napalm in the morning.






I didn't come here for this. I don't need it.  I don't want it!
I didn't get out of the goddamn Eighth Dimension 
for this kinda shit!!!






Oh, but of course.  You are fighting ze 
biggest nothing in ze history!






"Lance! Hey Lance!  What do you think?"






Zap em with your sirensth man!  Zap em with your sirensth!!!





You have a right to kill me. You have a right to do that, 
but you have no right to j-ju-judcriticize me.





Eh............what's up, Doc?!



20180909

Is This Water Part 2: The Last Temptation of Water





"Christianity is secretly a religion of ecstasy, and that was my turning point"

Philip K. Dick


I feel confident now that my 2-3-74 experience is not reactionary but is carrying me into the future—a vast quantum leap from political action to one colossal meta-view of reality that embraces the political and the spiritual, the scientific and the religious: what for me personally may be the quintessential summation of my entire life of inquiry and worldview; for me and for mankind a new age is opening in which the holy, expected from the top, so to speak, returns at the bottom, at the trash stratum of the alley, humble and noble, beautiful and suffering and alive and conscious, personified in and by my Tagore vision.

If indeed it is the triumph of Christianity to dignify the lowly, here now is a whole new leap along that axis: the lowly snail darter becomes identified with suffering ubiquitous Christ and by being assimilated to him is glorified as if nature itself—and the electronic environment of info and signals and message traffic—is able to perish and be resurrected as and with the cosmic Christ (Jesus Patibilis) of Pierre Teilhard. Thus Christ extends even beyond the reality of the organic to bits of newspaper and song lyrics and random pages of popular print: one vast entity that evolves and thinks and has both personality and consciousness. It perfects itself and includes us all, subsuming and incorporating progressively more and more of its environment into arrangements of information—which is to say negative entropy: this is, in fact, a runaway positive feedback loop of greater and greater complexity and organization.




I have plumbed the true secret core of authentic Christianity—i.e., in 2-3-74. Hidden within the passion, the crucifixion, is its mirror opposite: ecstasis: joy, i.e., Dionysus, and this is what broke over me in 2-3-74: not just theoretical knowledge (Gnosis) but the Christian ecstatic experience.  Hence when I read Luke I recognize Jesus as a miracle worker, a guru, a magician. He is the God of change.

Agape is a road along which one travels in imitation of Christ, to penetrate to the core—deepest ontological layer—of suffering (his passion and crucifixion), and there, if you follow that road—and that road only—you arrive at the secret: the Resurrection—which is the miraculous conversion of suffering into ecstasy, which is uniquely the Christian miracle; this is how Christianity and Christianity alone solves the problem of suffering. This solution is not a philosophical, intellectual understanding (e.g., why there is suffering) but an event: the dramatic conversion of suffering, not into mere stoic apathy, the mere lack of suffering, but into its affective and ontological bipolar opposite: ecstasy—and here, precisely, Dionysus-Zagreus enters; Jesus “is” Dionysus-Zagreus as a solution to suffering; this is not just ecstasy but, more, ecstasy as the conversion of suffering. (This conversion is not found in the Dionysian-Orphic system; ecstasy is sought for its own sake.)
There is, then, no exultation in suffering per se, here; suffering, as in Buddhism, is to be solved; thus Jesus addresses the same problem that Buddhism and Stoicism address, but solves it quite differently. If Buddhas can be called victors, certainly, then, the Christian (who goes all the way to the end of the road of agape) is even more a victor, for he is not merely liberated from suffering—he experiences ecstasy.




The LSD-like perception of reality in 2-3-74 has to do with the greater Eleusian mysteries; the AI voice now precisely defined itself and what it has revealed to me: the greater mysteries. They pertain to Christ (authentic Christianity as a mystery religion offering immortality); that is, the vertical ascent by the “pulley,” in which we are extricated from our endless horizontal tracking (lifted along an orthogonal axis whose existence we do not suspect).

The maze can never be solved in terms of “horizontal” space, only “vertical” space (involving conversion of time into space).  This is ostensibly Celtic, but below that, as it were, lies pan-Indian thought about karma and maya and most of all compassion—expressed in Parsifal as “pity’s [i.e., compassion’s] highest power”; the significance of Mitleid in the statement in Parsifal is now explained to me: compassion’s highest power is the only power capable of solving the maze, and the recognition of “compassion’s highest power” is the essence of Buddhism, i.e., the bodhisattva or Buddha-to-be. VALIS, then, is Celtic (Parsifal, the maze) and Indian (Buddhism), by way of Crete (the dream of the plate of spaghetti and the trident and the elevator)—this last representing vertical ascent or descent: the fourth spatial axis is spiritual space: to rise vertically is to ascend to heaven which also signifies spiritual ascent or enlightenment.




The “here, my son, time turns into space” in Parsifal refers to (1) the maze; and (2) is a solution to the maze. It all comes together in Parsifal, which secretly deals with bodhisattva: Mitleid, hence the Buddha. And karma and Maya. What was precisely not solved in VALIS (“pity’s highest power”) is at last solved at the end—as the end—of BTA: compassion as the bodhisattva or Buddha to be: viz: one attains Nirvana—release from the maze via the pulley—due to compassion—i.e., Mitleid, which solves the horizontal maze. Pity is the fourth spatial axis. This can be expressed best by: the way back into the maze—what the bodhisattva chooses (to do)—is, paradoxically, the way—the only way—out of the maze.




And my point is: this was to be the theme of Owl in which he is trapped in the maze and only escapes, actually, rather than seemingly, when he decides voluntarily to return (to resubject himself to the power of the maze) for the sake of these others, still in it. That is, you can never leave alone; to leave you must elect to take the others out; thus Christ said, “Greater love hath no man than that he give up his life for his friend”; this is the cryptic utterance of the soul’s solution to the maze, and is the essence of Christianity.  Christianity, then, is a system of solution to the maze. Had I written Owl I would have expressed this solution which I had already formulated on a supra-conscious level.

It is almost all there in VALIS but the specific, crucial solution itself (VALIS states the problem) is at the end of BTA, so the problem is in VALIS and the solution to the problem (as I recently realized) is held back till BTA and then only at the end.

Philip K. Dick, Exegesis 1981-82





20171221

The Disappearing Right Hand Path: Hallowed Be Thy Name


"Isn't this where we came in?"


An excerpt from an early, unpublished draft of The Hallows of Death by JK Rowling, 1995(?)

Late in the day, when school ended, Harry Potter decided to try the Hermetic transform once again, so that he would know the world around him.
     First he speeded up his internal biological clock so that his thoughts raced faster and faster.  He felt himself rushing down the tunnel of linear time until his rate of movement along the axis was enormous.  First, therefore, he saw vague floating colors and then he suddenly encountered the Watcher, which is to say the Boggart, who barred the way between the Lower and the Upper Realms.  The Boggart presented itself to him as a nude female torso that he could reach out and touch, so close was it.  Beyond this point he began to travel at the rate of the Upper Realm so that the Lower Realm ceased to be something but became, instead, a process;  it evolved in accretional layers at a rate of 31.5 million to one in terms of the Upper Realm's time scale.
     Thereupon he saw the Lower Realm-not as a place-but as transparent pictures permutating at immense velocity.  These pictures were the Forms outside of space being fed into the Lower Realm to become reality.  He was one step away, now, from the Hermetic transform.
     The final picture froze and time ceased for him.  With his eyes shut he could still see the room around him; the flight had ended; he had eluded that which pursued him.  That meant that his neural firing was perfect, and his pineal body registered the presence of light carried up its branch of the optic conduit.
     He sat for a little while, although "little while" no longer signified anything.  Then, by degrees, the transform took place.  He saw outside him the pattern, the print, of his own brain; he was within a world made up of his brain, with living information carried here and there like little rivers of shining red that were alive.  He could reach out, therefore, and touch his own thoughts.  The room was filled with their fire, and immense spaces stretched out, the volume of his own brain external to him.
     Meanwhile he introjected the outer world so that he contained it within him.  He now had the universe inside him and his own brain outside everywhere.  His brain extended into the vast spaces, far larger than the universe had been.  Therefore he knew the extent of all things that were himself, and, because he had incorporated the world, he knew it and controlled it.
     He soothed himself and relaxed, and then could see the outlines of the room, the coffee table, a chair, walls, pictures on the walls:  the ghost of the external universe lingering outside him.  Presently he picked up a book from the table and opened it.  Inside the book he found, written there, his own thoughts, now in a printed form.  The printed thoughts lay arranged along then time axis which had become spacial and the only axis along which motion was possible.  He could see, as in a hologram, the different ages of his thoughts, the most recent ones being closest to the surface, the older ones lower and deeper in many successive layers.
     He regarded the world outside him which now had become reduced to spare geometric shapes, squares mostly, and the Golden Rectangle as a doorway.  Nothing moved except the scene beyond the doorway, where his mother rushed happily among tangled old rosebushes and a farmland she had known as a child; she was smiling and her eyes were bright with joy.
     Now, Harry thought, I will change the universe that I have taken inside of me.  He regarded the geometric shapes and allowed them to fill up a little with matter.  Across from him the ratty blue couch that Ron Weasley prized began to warp away from plumb; its lines changed.  He had taken away the causality that guided it and it stopped being a ratty blue couch with Butter Beer stains on it and became instead a Hepplewhite cabinet, with fine bone china plates and cups and saucers behind its doors.
     He restored a certain measure of time--and saw Ron come and go about the room, enter and leave; he saw accretional layers laminated together in sequence along the linear time axis.  The Hepplewhite cupboard remained for a short series of layers; it held its passive or off or rest mode, and then it was whisked over into its active or on or motion mode and joined the permanent world of the phylogons, participating now in all those of its class that had come before.  In his projected world brain the Hepplewhite cabinet, and its bone china pieces, became incorporated into true reality forever.  It would now undergo no more changes, and no one would see it but he.   It was, to everyone else, in the past.
     He completed the transform with the formulary of Hermes Trismegistus:

     Verum est . . . quod superius est sicut quod inferius et quod inferius est sicut quod superius, ad
      perpetrando miracula rei unius.

     That is:

     The truth is that what is above is like what is below and what is below is like what is above, to
     accomplish the miracles of the one thing.

     This was the Emerald Tablet, presented to Maria Prophetissa, the sister of Moses, by Tehuti himself, who gave names to all created things in the beginning, before he was expelled from the Palm Tree Garden.
     That which was below, his own brain, the microcosm, had become the macrocosm, and inside him as microcosm now, he contained the macrocosm, which is to say, what is above.
     I now occupy the entire universe, Harry realized;  I am now everywhere equally.  Therefore I have become Adam Kadmon, the First Man.  Motion along the three spacial axes was impossible for him because he was already wherever he wished to go.  The only motion possible for him or for changing reality lay along the temporal axis; he sat contemplating the world of the phylogons, billions of them in the process, continually growing and completing themselves, driven by the dialectic that underlay all transformation.  It pleased him;  the sight of the interconnected network of phylogons was beautiful to behold.  This was the kosmos of Pythagoras, the harmonious fitting together of all things, each in its right way and each imperishable.
     I see now what Voldemort saw, he realized.  But more than that, I have rejoined the sundered realms within me;  I have restored the Shekhina to En Sof.  But only for a little while and only locally.  Only in microform.  It would return to what it had been as soon as he released it.
     "Just thinking," he said aloud.
     Hermione came into the room, saying as she came, "What are you doing, Harry?"
     Causality had been reversed;  he had done what Voldemort could do: make time run backward.  He laughed in delight.  And heard the sound of bells.
     "I saw Chinvat," Harry said. "The narrow bridge.  I could have crossed it."
     'You must not do that," Hermione said.
     Harry said,"What do the bells mean?  Bells ringing far off."
     "When you hear the distant bells it means that the Saoshyant is present."
     "The Chosen One," Harry said.  "Who is the Chosen One, Hermione?"
     "It must be yourself," Hermione said.
     "Sometimes I despair of remembering."
     He could still hear the bells, very far off, ringing slowly, blown, he knew, by the desert wind.  It was the desert itself speaking to him.  The desert, by means of the bells, was trying to remind him.  To Hermione he said, "Who am I?"
     "I can't say," Hermione said.
     "But you know."
      Hermione nodded.
     "You could make everything very simple," Harry said, "by saying."
     "You must say it yourself," Hermione said.  "When the time comes you will know and you will say it."
     "I am--" the Wizard said hesitantly.
     Hermione smiled.


I never fully understood Harry's relationship to Voldemort, or why Voldemort was threatened by a child until I read this.  It wasn't Harry's ability to resist the Dark Arts that threatened Voldemort; he would have been perfectly fine if Harry had ignored the Dark Arts altogether.  What most threatened Voldemort was Harry's ability to control the Dark Arts.




This Is Your Drugs on Brain

The above story is obviously? fake.  The "early, unpublished draft of The Hallows of Death" is actually Philip K. Dick's The Divine Invasion with Harry Potter characters.  Other than some of the names, J.K. Rowling had nothing to do with it.

Finished in 2008, the Large Hadron Collider is a high-energy particle collider designed to test out and prove different theories about particle physics.  It mashes and smashes like a beast.  The most famous function of this nine-billion dollar machine was to find observable proof of that elusive particle known as the Higgs-Boson, which for decades existed only as a mathematical theory.  Amazingly, only five years after the completion of the LHC, those incredibly smart people working at CERN provided observable proof of it's existence, which means apparently one of two things.  Either millions now living will never die OR everyone living right now is already dead.  That's some pretty deep shit.

I wonder what Marshall McLuhan would think about all of this?  I think he would laugh at first and then calmly explain to the perplexed that the Large Hadron Collider is also a fake, a ridiculous, expensive fake.  The real technology, the largest high-energy particle collider ever made, is that great gray lump in your head, and every second of everyday it is busy mashing and smashing every conceivable component of reality.  And this is just when we are awake!   When we go to sleep, or when we ingest certain plants, we really let the fucker rip.

So why build the LHC?  Why the fake?  And what does this have to do with Roger Waters?



"So ya, thought ya, might like to go the show….."  
R.W.

20170318

My Own Private Chapelizod




I pity your oldself I was used to.  Now a younger's there.  Try not to part.  Be happy dear ones!  May I be wrong!  For she'll be sweet for you as I was sweet when I came down out of me mother.



My great blue bedroom, the air so quiet, scarce a cloud.  




In peace and silence.  
I could have stayed up there for always only. 
It's something fails us.  

First we feel. 
Than we fall. 



 

And let her rain now if she likes.   Gently or strongly as she likes.  Anyway let her rain for my time is come.



  I done me best when I was let.  Thinking always if I go all goes.  A hundred cares, a tithe of troubles and is there one who understands me?  One in a thousand of years of the nights?  All me life I have been lived among them but now they are becoming loathed to me.  And I am loathing their little warm tricks.  And loathing their mean cosy turns.  And all the greedy gushes out through their small souls.  And all the lazy leaks down over their brash bodies.  How small it's all!  



And me letting on to myself always.  And lilting on all the time.  I thought you were all glittering with the noblest carriage.  



You're only a bumpkin.  I thought you the great in all things, in guilt and in glory.  You're but a puny.  Home!  My people were not their sort out beyond there so far as I can.  For all the bold and bad and bleary they are blamed, the seahags. 



No!  Nor for all our wild dances in all their wild din.  I can seen myself among them, allaniuvia pulchrabelled. How she was handsome, the wild Amazia, when she would seize to my other breast!  And what is she weird, haughty Niluna, that she will snatch from my ownest hair!  For 'tis they are the storms.  Ho hang!  Hang ho!  And the clash of our cries till we spring to be free.  Auravoles, they says, never heed of your name! 




But I'm loathing them that's here and all I loathe.  Loonely in me loneness.  For all their faults.  I am passing out.  O bitter ending!  I'll slip away before they're up.  They'll never see.  Nor know.  Nor miss me.



And it's old and old it's sad and old it's sad and weary I go back to you, my cold father, my cold mad father, my cold mad feary father, till the near sight of the mere size of him, the moyles and moyles of it, moananoaning, makes me seasilt saltsick 



and I rush, my only, into your arms. 





I see them rising!  Save me from those terrible prongs!  Two more. Onetwo moremens more.  So.  Avelaval.  My leaves have drifted from me.  All.  



But one clings still. 




I'll bear it on me. To remind me of. Lff!  So soft this morning ours. Yes. 



Carry me along, taddy, like you done through the toy fair.




If I seen him bearing down on me now under whitespread wings like he'd come from Arkangels, I sink I'd die down over his feet, humbly dumbly, only to wash-up.  Yes, did.  There's where.  First.  We pass through grass behush the bush to.  Whish!  A gull.  Gulls.  Far calls.  Coming, far!  End here.  Us then.  Finn, again!  Take. 
 Bussoftlhee, mememormee!  
Till thousendsthee.

Lps.  

The keys to.  Given!  A way a lone a last a loved a long the


James Joyce, Finnegans Wake



20170316

Isomorphic Drills: Beyond Fading Captain




"Of course, "Sufficiently Breathless," I know that one.  Classic, yeah, great song.   The name Sunfish Holy Breakfast came from it.  Go back and listen to it drunk and you'll hear it."


a SHOUt in the streeT

It isn't strange for me to suggest that the title of Guided By Voices Sunfish Holy Breakfast EP was birthed out of a misheard lyric from the song "Sufficiently Breathless" by Captain Beyond.  This kind of notion fits in well with the mythology of the GBV universe.  What is strange is my "proof."  This here is the evidence.

In numerous interviews Robert Pollard has stated that as a youth he based much of his record purchasing decisions based solely on how weird the band names were or how strange the album art was.  Captain Beyond's album Sufficiently Breathless certainly fits the bill.  "Captain Beyond" even sounds distinctly Pollard-esque, like one of the hundreds of band names Pollard dreamt up and made fake album covers for.  This record is definitely in Pollard's Progressive Rock Wheelhouse.

"Nothing Left To Live For..."
I also know that creative inspiration of this type has happened before with GBV.  One of their most widely known albums, Bee Thousand, was partially inspired by a typo on the marquee of a drive-in movie theater seen around town.  This "shout in the street" bled into the proposed "Zoo Thousand" title, becoming Bee Thousand.

Even the artwork on the respective album covers is similar, as both display a band of freaks hanging out in front of buildings with identical red brick walls (more or less).  And the lysergic disposition of the three long hairs sitting in bug-eyed lotus perfectly matches the refrain of the song.
                                                                                               
For me, all the parameters for exquisite bullshit are firmly in place here, bullshit that is just entertaining and coincidental enough to convince a few fans that the story is true.

Who knows?  Maybe it is true.




Here Comes Everybody

I have always been obsessed with artists who command an unexplainable reverence.  Geniuses cloaked in mystery who, despite their fame, really don't belong somehow:  Lenny Bruce, Stanley Kubrick, Andy Kauffman, Aleister Crowley, James Joyce, William Burroughs.

One of the defining characteristics of these artists is that they remain coy when asked "what does it mean?"  Kaufmann never let down his guard.  Kubrick didn't explain shit.  James Joyce dropped Finnegans Wake on the world without a map, and Aleister Crowley reveled in the stupidity of fools.   These artists were content to allow their artistic output to speak for itself.

One thing they all understood is that there is no such thing as an accident.  They undersood that there are certain gestational necessities of the quintessence; that sometimes only silence can transubstantiate the Delphic sparks of the unconscious mind.

Robert Pollard of Guided By Voices is one of these artists.

Enter the rune.

The Rune
Chemical Fun In The Sun

Wrunes For Ever

The rune made its first appearance on the Sunfish Holy Breakfast EP, released in November 1996, ten years after the first GBV release, Forever Since Breakfast, also an EP, and also concerning breakfast (a ritual associated with waking up).  Floating like a two-dimensional UFO, this odd little doodle first captured my attention when it reappeared on the cover of Mag Earwhig.   Soon it started showing up on t-shirts and promotional items at tour stops, on the tattooed arms of hardcore fans, and on Isolation Drills, the final appearance of the rune on an official album release (skipping Do The Collapse for some reason).

This "rune" has been referred to as many things: the doodle, the symbol, and most lovingly, the "paper football thingy."  Of all the names given, rune is the most intriguing.  But upon closer examination, something else jumps out.




Compare this writing with the writing of the Lord's Prayer in Old Norse (Runic Alphabet-Futhark):





If we’re labeling anything runic here it should be the alphabet used to inscribe the title, not the "paper football thingy."   

So what the hell is it?




beginners level study of magic must include a discussion of the construction of sigils. Construction of a sigil is an extremely personal creative process which depends on reshaping and condensing multiple elements into a singular form.  It has much in common with collage, putting the use of sigils in Pollard's Magical Wheelhouse.

In modern uses, the concept was mostly popularized by Austin Osman Spare, who published a method by which the words of a statement of intent are reduced into an abstract design; the sigil is then charged with the will of the creator.  Spare's technique, now known as sigilization, has become a core element of chaos magic.  The inherently individualistic nature of chaos magic leads most chaos magicians to prepare and cast (or "charge") sigils in unique ways, as the process of sigilization has not been rigorously defined. Sigils are used for spells as well as for the creation of thoughtforms.

Correctly identifying the letters of the title as runes allowed me to see that the paper football thingy was a sigil constructed out of runes.  

But who's runes?




Finnegans Wake Up With
Skills Like 
This


“To Joyce reality was a paradigm, an illustration of a perhaps unstatable rule.  It is not a perception of order or of love; more humble than any of these, it is a perception of coincidence.”              

Samuel Beckett

I began this exploration with a stoned-comedian riff on the entanglement of Captain Beyond's Sufficiently Breathless and GBV's Sunfish Holy Breakfast (SHB) because it illustrates the kind of lysurgical acrobatics necessary to distill the psycho-metalytic content of James Joyce's alchemical opus Finnegans Wake (I think this process is referred to in the rejected album title Non-Local Leap Frog).  It is this same freak process that I will use to discern the connection between Pollard's sigil and Finnegans Wake.

In Joyce's Finnegans Wake, the character of Humphrey Chimpden Earwicker owns and tends bar in a suburb of Dublin.  His last name Earwicker is considered to be derived from eire-weiker, dweller in Ireland, but also carries many other associations.  One of them is "earwig."

Earwicker, the reader is told, was originally a gardener who spent his days trying to keep earwigs out of his garden.  One day, while he is at work, a king passes by and asks him what he is up to.  Earwicker's response is that he is "cotchin on thon bluggy earwuggers" (31.10-11).  This pleases the king, who then bestows the name 'earwicker' on him (3.27-8).  
Peter Mahon

Earwicker sounds much like "earwigger" and Joyce's dreamer, a Protestant, seems to suspect that his Catholic neighbors maliciously pronounce it that way behind his back.  The earwig is reputed in folklore to cause dreams by crawling into the sleepers ear, so the association Earwicker-earwig is appropriate for a book of dreams.

Robert Anton Wilson

A Waking Universe

From a press release for the album Mag Earwhig (ME):

The first GBV album by their new lineup, which consists of leaders Robert Pollard and Tobin Sprout, backed by the entire lineup of Cobra Verde. This is a conceptual rock opera inspired by the Who's Tommy, the Pretty Things' S.F. Sorrow, Genesis' The Lamb Lies Down on Broadway, and the Edgar Broughton Band's Wasa Wasa. 

Pollard is the main character in this sprawling narrative, an insectile cartoon figure named the Magnificent Earwhig, who interacts with a wild cast of characters in songs evoking nostalgiac memories of an Ohio boyhood, starting one's first band, and inhaling American roadside pop culture. 

"Despite the progressive conceptual 70's mindset informing this project, the record is still a collection of beautifully twisted pop songs and can be listened to as either an opera or just a series of rock arias." 

This could just be a simple coincidence.  But a coincidence involving James Joyce is rarely simple.
Joyce's understanding, use of, and reverence for coincidence has more in common with Jung's definition of synchronicity than coincidence

Synchronicity exposes us to a reality saturated with hyper-dimensional intent.  It is a place where accidents simply do not exist.

Digging deeper into this coincidence of Finnegans Wake and GBV, I realized that both HCE and ME earn their keep by working in bars, establishments dedicated to intoxication, and that both authors, Pollard and Joyce, were born just outside of Dublin:  Joyce a few miles outside of Dublin, Ireland, and Pollard a few miles outside of Dublin, Ohio.  Both spent time as school-teachers, both loved to write, and both loved to sing:

If he had not become a writer, there is a very good chance that James Joyce would still have made a name for himself by pursuing a career as a vocal performer. In 1904 he even shared the stage with the great opera singer and recital artist, John McCormack; and later on in life, after he had established himself as an author, he tirelessly promoted the singing career of his fellow Irishman and tenor, John Sullivan.



Pollard and Joyce both utilize collage as a significant channel for creative expression; Pollard primarily through visual arts, Joyce through the magic ear of the printed word.


Bababadalgharaghtakamminaronnkonnbronntonnerronntuonnthunntrovarrhounawnskawntoohoohoordenenthurnuk!


This was enough entanglement for me to suspect Pollard might also be obsessed with James Joyce.   I say obsession because I don't think anyone is ever casually into Joyce; much like GBV, Joyce is either meh or full-blown obsession.



Visit This Place

Le Soleil Secret


"For a long time I didn’t have my own copy (of Finnegans Wake), because I had given it to Robert Pollard from the band Guided By Voices, of which you may have heard. He plunders it on occasion for song titles and lyrics."

James Greer was a member of GBV from 1994-96, and played bass during the 1995 recording sessions that would become Under the Bushes, Under the Stars.  Leftover material that did not make that album would eventually be released a year later as SHB.  SHB marked the final release of the "classic" GBV era ("One more!").  Pollard would break up the band shortly after and reform with another Ohio group, Cobra Verde, serving as back up band.

SHB then serves as a sort of wake for the GBV funeral, and the proceedings offer a few notable anomalies.  Upon release, Greer became one of only a handful of people in GBV history to have sole songwriting credit with the inclusion of his song "Trendspotter Acrobat." Another sole songwriting credit went to Tobin Sprout's "Jabberstroker" which opens the album.  No other GBV release before or after opens with a song whose sole songwriting credit is someone not Robert Pollard.  And of course there is the first appearance of the sigil.

I suspect that Greer's copy of Finnegans Wake was handed over to Pollard sometime in '95 and from there Joyce's influence began to take effect.  Peeling back a few more layers of the SHB onion we find other clues of Joyce's influence.  Greer's song "Trendspotter Acrobat" is a good name for the kind of deconstructive detective work necessary to make sense of Finnegans Wake, and Sprout's "Jabberstroker" is evocative of "Jabberwocky," the nonsense poem written by Lewis Carrol, and a major influence on Joyce:

Many of the words in the poem are playful nonce words of Carroll's own invention, without intended explicit meaning. 

When Alice has finished reading the poem she gives her impressions:
'It seems very pretty,' she said when she had finished it, 'but it's rather hard to understand!' (You see she didn't like to confess, even to herself, that she couldn't make it out at all.) 'Somehow it seems to fill my head with ideas—only I don't exactly know what they are! However, somebody killed something: that's clear, at any rate.'

This may reflect Carroll's intention for his readership; the poem is, after all, part of a dream. In later writings he discussed some of his lexicon, commenting that he did not know the specific meanings or sources of some of the words; the linguistic ambiguity and uncertainty throughout both the book and the poem may largely be the point. 

Pollard's lyrical wordplay has also been accused of "linguistic ambiguity and uncertainty," but these accusations only hold weight through a superficial listen.  Any substantial investment of time reveals that even the oddest turn of phrase manifests some meaning (objective, subjective or otherwise).




 Factory Of Raw Essentials


"I thought about it, a few years actually, and I decided that meaning and language are two different things. And that what the alien voice in the psychedelic experience wants to reveal is the syntactical nature of reality. That the real secret of magic is that the world is made of words, and that if you know the words that the world is made of you can make of it whatever you wish."

Terence McKenna


Taking over 17 years to construct, the Wake is the result of throwing multiple languages and systems of thought from countless cultures throughout history into an alchemical pot.  Joyce's decisions here were guided by voices from the past, the present, and even, as some have boldly suggested, the future.

If you have never skimmed the contents of the Wake, it is an unnerving confrontation with the bizarre, and impenetrable for the novice.  One cannot simply dive in head first; one must start slowly, almost as if one were a child learning how to read  (Pollard being no exception).  Knowing the competitiveness that drives a man like Pollard, being confronted with the language of Finnegans Wake (FW) must have lit a fire to discover all of it's secrets.

The best way to start is to cheat.  Find someone to hold your hand and take you into the mess (see Joseph Campbell's Skeleton Key to Finnegans Wake).   With plenty of miles to cover on the road from gig to gig during those years, I imagine Pollard spent some time with a few of the many guidebooks that help usher the novice into the Wake.

Personally, I was lucky enough to discover a book called Coincidance by Robert Anton Wilson.  After dozens of readings of Wilson's exegetical work on FW, I slowly started to grasp what Joyce was attempting with the construction of the Wake.  Many years later, when I fully realized what Joyce had accomplished, I awoke from what felt like a very, very long sleep; it had truly been forever since breakfast.

I get the sense that Pollard experienced much of the same thing.


Get Under It

According to Robert Anton Wilson,  Joyce's notes for FW reveal a runic architecture that Joyce used to build FW.  This architecture forms a family tree which drives the dynamics of FW, which ultimately reveal the inevitable recursive fall of man.  This family tree reflects not only the dynamics of the I Ching and the binary system of Leibniz, but also the dynamics of DNA and quantum physics as well.  It illustrates the intersection of spirit and matter, and is the way reality seems to be when it is stripped down to it's most naked state.




At the top of this family tree is The Tao.  The Tao is a poetic representation of non-locality, that which remains when the dimensions of space and time leave the building.  According to Joyce, when the Tao is expressed locally (in the space/time continuum) it manifests as the mutually exclusive entanglement known as Yin and Yang (Female and Male, Wave and Particle).

Yang = Male = Particle

A particle can be either positive or negative, just as Yang can be either active or passive.  These polarities are further refined into the neutral particle, the moving Yang, also expressed as the mutational aspect of DNA into RNA.

Robert Anton Wilson believes Joyce expressed his understanding of this unified polar dynamic as "space-oriented arts like painting in opposition to time-oriented arts like music, with the eventual synthesis of both into Joyce space-time prose being gently hinted at."

The symbol for this synthesis of space-oriented arts and time-oriented arts is:



Though not exact, it certainly looks a lot like a goal post, or a busted tuning fork.


If Pollard's study of Joyce had led him far enough down the rabbit hole to find this symbol, it's meaning would have been heard loud and clear.  This polar dynamic not only merges athletics (goalpost) and music (tuning fork), it also reflects the synthesis of an artistic duality, with collage as our space-oriented art, and rock and roll our time-oriented art.

As a sigil intends, this rune is gently reoriented as a reflection of the magician's personalized influence.



Catching Waves Again

The second component of the sigil is the triangle sailing through the uprights.  This triangle in Joyce's runic alphabet represents the divine feminine, the Yin, the negative coil of DNA, or the Wave aspect of matter.  It could also be considered a muse.

Yin = Female = Wave

In Pollard's sigil, the triangle is colored in, reflecting the magicians personalized influence.






Into the Void and Over the Goal Post

Why would Pollard choose to mutate and merge these particular runes into a sigil?    What could his intentions have been in 1996, with GBV on pause, and Pollard three years away from breaking through to the "big leagues" of major label rock and roll?



Here I go around the blame 
Here I go with hand over flame 
Down on the floor at 9:00 
A scene not fully recognized 
At precisely 9:00 
Here I go with clapping hands 
Here I go with "still no plans" 
Illuminate the mystery 
The film is not for view 
The film is not for you.

Bomb In The Beehive - R. Pollard